Edinburgh Napier University

  This essay considers some of the implications of a critical turn from a concern with a 'political technology of the body' in the Foucauldian sense to one with embodied micropractices. I will contend here that a critique of social experiences that is conceptualised through attention to individualised, or intersubjective, corporeal practices, is necessarily limited. A critical focus on the affective or performative self potentially colludes with a political agenda that privileges the bourgeois concept of individuality over that of collectivity, and performative micropractices over the transformation of social relationships on a structural level. This article approaches these issues by investigating two forms of sexual deviance, enacted by the figures of Paul and Edith Dombey, in Dombey and Son - a text that explores the problematic of nineteenthcentury gender-specific discipline and resistance, but also a narrative that points to the conceptual limitations resulting from individualised notions of embodiment and embodied resistance. I will suggest that this novel codes Paul and Edith's resistance to Dombey's regime of gender-discipline as specifically physical and sexualised forms of deviance.